In the Buddha’s first Noble Truth he taught that everything in the world is or can lead to suffering. The spiritual path and enlightenment are often misconstrued as making everything okay. That suffering will end. That all of the sudden, a ray of sunlight will come into our lives and ameliorate all that we ever considered wrong or negative. However, this is not the case, and neither do we actually want all the suffering in our lives to be dissolved. Suffering gives us the capacity for wisdom and compassion. It allows us to move deeper into ourselves and our consciousness. Instead of dispelling all suffering, the spiritual path gives as a means to move through the suffering with acceptance, consciousness, and a greater level of grace, wherein we can be impelled to deeper personal evolution.

The Taoist sage Chuang Tzu spoke of the 10,000 joys and the 10,000 sorrows. Our level of reality, this realm of name and form, the namarupa, is full of the things which we interpret as causing us joy and things which we see as causing us sorrow. A conscious, awakened life means to open up to not just our joys, but to these sorrows. What are they here to teach and to show us? What can we learn about ourselves? Our inner world? How we interact with our reality? The more we open ourselves up to not just that which we view as joyful, but accept and move through that which we see as painful or sorrowful, we open up to more and more life. We are imbued with more vibrance and vitality. The more we can understand our own suffering and our own pain, ultimately the happier we can be.

Buddhism sometimes asks practitioners to focus on the mortality of this human body. There are meditations involving the imagining of old age, sickness, death, and the ultimate dissolution of the body. These practices are not taught out of a sense of morbidity but are invitations to use the suffering of facing our mortality to instill a greater sense of preciousness to this current life. It harkens the we be here, we experience every facet of our life. The 10,000 joys and the 10,000 sorrows. When the heart breaks, allow it to break, as the more our hearts break open, the more we can appreciate all of what stands before and within us. Denial of suffering will get us nothing but more suffering.

I am not proposing that we sit and dwell on all the negativity in our lives, identify with all our suffering, and seek it out as a spiritual practice. But simply that, when it comes, which it inevitably will, be with it. It has already presented itself to you in this moment and there is no other way to deal with that which is happening then moving through it now with consciousness and lucidity.

One powerful and effective way in facing the adversity in our lives was developed by Michelle McDonald and brought to my attention by the wonderful teacher Tara Brach. It the practice of using the acronym RAIN.

R – Recognize. Bring to consciousness what is occurring. Ask yourself, “What am I feeling right now?”

A – Allow. This is not denying what is occurring, but allowing it to be here and not push them away.

I – Investigate. We look at what is here, how are we experiencing this? Where is your body? What is happening in your body? What about you consciousness? Where is your mind?

N – Non-identify. We don’t take that which is occurring as something personal. We don’t identify with it and make it us. We see it with the greatest amount of equanimity and detachment we muster in the moment.

So the next time something painful occurs in your life, face it and investigate it. Ask yourself why you are seeing it as something painful and negative and what can it reveal to you on a deeper level. 

This persistent and rapacious belief in a separate, abiding, self-subsisting “I” and its illusory incompleteness, compounded with the story placed upon story after story in our mind stream that attempts to perpetuate this lie of the “I” is all our suffering is ever based upon. Contrarily, we are always intrinsically whole and complete because our innate interconnectedness to the ground of being necessitates that we ourselves are that wholeness. There is, nor can there be, anything truly outside “us”.

Once we feel separate, once we believe ourselves alone and insignificant, once we have the slightest inclination of fear, when we think we are dwarfed or disillusioned, or especially separate from god/awareness/being/that which is the eternal sea of consciousness, then the greatest lie has overtaken us and we’ve forgotten our latent, indisputable connection with everything. It is here where we then agree to have succumbed to the lie of death and meaninglessness.

In Indian cosmology the Sanskrit language has immense power. It is a magic and divine force of creation, preservation, and destruction. Each letter of the alphabet is assigned a divinity. In Vedic times, the ritual, performed in Sanskrit, was believed to uphold the entire cosmos. There was even a class of priests who oversaw the ritual to make sure that each and every syllable was pronounced correctly and to remedy a mistake should one occur. It was believed that a misspoken ritual could lead to the unraveling of reality. 

In some Hindu cosmologies everything was brought into existence when Lord Brahman spoke everything into being. He did this through the power of Vac, the goddess of speech, who lent Lord Brahman her supreme creative force — the word.  The power of word is by no means exclusive to India and is evidenced in every spiritual tradition with which I am familiar. For example, in Judeo/Christian cosmology the Lord God speaks the world and man into existence in the book of Genesis chapter 1.

Everyone is acquainted with the sacred Sanskrit word, Om, which is comprised of a nasalized “m” known as visarga or bindhu. “Bindhu” means “drop” and it is believed that this drop is the primordial and eternal sound from which all creation sprang. Even to say the Sanskrit word for “I”, aham, is a sacred act. Aham begins with the first letter of the Sanskrit alphabet, the vowel “A”. The second letter of aham is “Ha” which is the last letter of the Sanskrit alphabet. Finally we end with the nasalized “M”, the visarga or bindhu. Thus, to say aham we go through the beginning and end of reality and culminate with visarga, the primordial sound of being.

Today we tend to forget that language has any power and are often unconscious of the words we use. In reality, language has a strong influence on our world view, attitude, and our actions. Positive thinking and speaking produces positive actions as negative words and thoughts will engender negativity. In order for us to evolve and connect with the ground of being, it is incumbent that we bring more consciousness to our language. We must be mindful and speak in a way that is congruent to the positive, powerful world and lives which we aspire to have. 

People are so stuck in the form world. They are hypnotized by it and believe it to be the only thing important, the only thing that is real. It is all that matters to them. The only place that has any substance in their perception. And, in reality, this is the only place that actually has no substance. It all fades. Nothing there causes any lasting happiness. Nothing there has any lasting meaning. Nothing thaere will lead us to ourselves. But we are so hypnotized, because everyone else is. Society is. We are sucked into the dream. We believe the dream is real. Dreams upon dreams and stories upon stories. This entire planet, this entire universe, will one day dissolve into nothingness. It will all change at one point yet we hold on to our dreaming, thinking that it is substantial and going to continue for ever. It won’t. It can’t. Only one thing will. The Absolute. That within us that is still. Abiding. Present. That’s where it is. That’s where the real happiness is.